White Fear Does Not Excuse Racism, But Empathy Might Dispel It

White people are afraid of black people.

Or maybe, more accurately, too many white people are afraid of black people.

They don’t “get them,” (as one fellow confessed to me); they find them mysterious, unknowable, different; less than, fear inducing. They blame their cultural ignorance on, “what I see in the news every day,” or “this black guy who was weird to me once,” or “they are known to be more violent” or “but they hate most white people too” (all things said to me out loud). And with that litany of presumption and stupidity, empathy is lost and the “privilege” of white fear is allowed to call the shoots, turning, say, Starbucks into a cultural flashpoint.

Why are we so afraid of each other?

For blacks, it’s not a difficult question to answer: deep historical precedent, and contemporary bias, prejudice, and lack of equal treatment. In the justice system. The economic system. The medical system. The education system. Probably every system existing in America today. Strides have been made since overtly racist pre-civil rights days, but when, on an almost daily basis, there continue to be indefensible police shootings of unarmed black men, overzealous prosecutions and disproportionate imprisonment; endless forms and manifestations of every kind of bigotry and intolerance, it’s not hard to fathom why a black person might fear a white person, particularly one with a gun, a badge, or a judge’s robe; particularly when white people still hold the keys to most (all?) centers of power in this country.

What’s the excuse for white people? What are they so afraid of? Beyond generalized prejudices like being anti-affirmative action, or holding erroneous presumptions that blacks are government-sucking “welfare queens” (when the greatest number of welfare recipients are white), what are they so fearful of? Why the lock-your-car-when-one-gets-too-close, cross-to-the-other-side-of-the-street-if-one-approaches, shoot-before-taking-other-tactical-deescalation-steps, call-the-cops-without-considering-ramifications kind of racial fear?

Given the ubiquity of facts and studies on race, given the statistics on both white and black perpetrators of crime and violence; given the benign interactions most whites have experienced with black people; given the incalculable contributions the black community has made to American life, it’s hard to put that fear down to anything other than “the fog of white privilege mixed with lack of empathy.”

White privilege – empathy = fear = racism.

That’s an unhappy equation. Particularly when science assures us that “race is not a thing,” [National Geographic, 10.14.17].

“What the study of complete genomes from different parts of the world has shown is that even between Africa and Europe, for example, there is not a single absolute genetic difference, meaning no single variant where all Africans have one variant and all Europeans another one, even when recent migration is disregarded.” ~ Svante Pääbo, a biologist and director of the Max Planck Institute for Evolutionary Anthropology in Germany [emphasis added]

In other words: we’re all made of the same stuff; the color of our skin, location of our family’s ancestry; ethnicity of our DNA notwithstanding.

But some refuse that information, that reality. They’d rather conjure a world categorized by castes, orders of ethnic importance; pyramids of racial superiority, chains of command built on the possession of wealth… fomenting a human history rife with wars, genocide, conflict, fear, and ignorance, basedirrationally, on race, that thing that doesn’t actually exist. Illogical, but persistent.

Here in contemporary America, for example, the last person to “win” (yes, in quotes) the title of POTUS did so by appealing to the fears of white Americans who reject shifting demographics; resent the impending loss of majority status, the influx of diversity, and the widening influence of people of color and diverse religions and ethnicities. “Make America Great Again” was the rallying dog whistle for a message of, “let’s keep things nice and white,” and that message resonated with a dispiriting number of fearful white folks.

And fear is the foundation of modern racism. I say “modern” because back when plantation owners tormented slaves, post-Civil War America treated freed blacks like sub-humans, or Jim Crow laws saw sociopathic bigots inflict white-sheeted terror with impunity, it wasn’t fear driving the train; it was power. White patriarchy. Ignorance, ingrained hate, embrace of false narratives, and the pervasive certainty of superiority. The only fear that existed was that of blacks whose very lives could be snuffed out with the flick of a rope-wielding wrist, the trembling accusations of a mendacious white woman, or the bilious hate of white men immune to basic decency.

Still, in these modern times, when we now have laws protecting blacks from such abuses, racism remains, still ingrained, still wreaking havoc, but driven and perpetuated by—yes, all the above—but also, most overarchingly, by fear.

Fear of other. Fear of who or what isn’t known. Fear of presumed danger. Fear of what one has heard or read about the feared group. Fear of losing perceived power or status. Fear of change, of diversity, evolution and progress. Fear, unexplained. Fear that leads to race-based overreaction.

Like when a white Starbucks manager gets so rattled by two black men waiting for a friend before ordering that she’d call the police and get them arrested rather than behave like a savvy service professional who knows how to treat customers of every race, creed, color, or orientation.

Like Jeffrey Zeigler, a white man who—when young, black Brennan Walker knocks on his door after getting lost—picks up his shotgun and, rather than helping the child find his way, attempts to kill him.

Like the two white Sacramento cops who, rather than using their training to accurately assess a situation and manage their fear before responding with deadly force, follow Stephon Clark, a black man, into his grandmother’s backyard and shoot him 20 times before ascertaining it’s a cellphone in his hand.

The list goes on. We know it well. It’s daily news fodder. Why?

Remember the equation above? Fear metastasizes with the lack of empathy. We can’t care about what we don’t know or refuse to learn. We can’t comprehend what we haven’t taken time to understand. We can’t respect what we’ve deemed less than. We can’t treat with care and concern what we’ve chosen to believe is dangerous. We can’t empathize when we don’t have the first clue of what life is like for a person of color. And so white people continue to believe black people are a threat, a danger to them, and from there, fear reigns and racist acts persist.

Of course I am speaking in generalities. Not all white people. Not all cops, not all people answering doors; not all coffee baristas.

But when there is enough evidence, both anecdotal and scientific, to educate and convince us of our commonalities as members of the human race, any white person continuing to blame “fear” for their reactive behavior is abdicating responsibility for their part in perpetuating racism. Fear offered as an excuse is exactly that: an excuse. It is not a solution. Empathy is. Empathy is the solution to fear.

It’s likely every person has had the experience of having their perceptions, opinions, and feelings about something or someone change after they’ve had more interaction or spent more time with that person or thing. Empathy is engendered when we make those connections, get past ingrained beliefs and knee-jerk responses, to learn something new and create points of commonality and kinship with those we’ve feared.

If you asked any white person who (consciously or unconsciously) fears blacks how much time—with depth, regularity, and emotional intimacy—they’ve spent with black people, odds are good you’d find a deficit. In communities with little diversity, which is much of rural and suburban America, those deficits run deep. So how do you induce greater empathy when the opportunity to connect isn’t easily there? Or in more diverse communities where it’s too easily avoided?

It has to become a priority. Schools, churches, town and city leaders have to make it so. There has to be intention and respondent actions that welcome black families into schools. Hire black teachers and bank tellers. Attract and encourage black-run businesses. Organize diversity seminars, bring in sensitivity trainers, engage speakers and mentors who work in the field, people of the very races and ethnicities most feared. Where it isn’t endemic or immediate, circumstances have to be created in which racial empathy can be explored and engaged, where hate and fear can be disassembled, and new ideas formed.

With connection, empathy grows. We learn more about the lives and rich cultural heritage of people we feared. We listen and gain greater understanding of how life hits them, what they have to deal with; what particular obstacles are in their paths that are not in ours. We expand our thinking to realize the world seen through our prism of white privilege is vastly different and less fraught than the world seen through theirs, and with that greater understanding, we are more capable of putting ourselves in their shoes, that most basic definition of empathy.

Once in their shoes, we should be better able to respond and react with consideration, respect, and basic human decency. Which makes sense, since science tells us—and I believe in science—that we’re all made of the same stuff.

Top photo by Carolina Heza on Unsplash
Middle photo by Oscar Keys on Unsplash
Third photo by Aarón Blanco Tejedor on Unsplash

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Visit www.lorrainedevonwilke.com for details and links to LDW’s books, music, photography, and articles.

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Are YOU a Propagandist?

The Smarter You Get

Those old enough to have ever watched a World War II movie are likely to remember the infamous Tokyo Rose, the name given to any number of Japanese women (though largely ascribed to Japanese American Iva Toguri D’Aquino) whose role was to get on the radio to croon Japanese propaganda to the American military, offered with the intent of crushing morale. Given the outcome of that war, it’s safe to say the endgame didn’t quite meet the mission, but propaganda has long been a useful tool in pushing agendas and designing how the world and culture-at-large receives and perceives information.

Certainly it played a major role in the Cold War (how many kids were uniformly terrified of Russian spies or nuclear bombs hitting their grade schools?); it’s been an essential tool in how religion mesmerizes its masses, and, without a doubt, it is the machinery that foments discord between partisan politicians and their opponents. Yet even as heinous and manipulative as it is, propaganda has become so insinuated into the fibers of day-to-day American discourse that we barely notice it anymore; certainly we don’t seem to realize how affected we are by it or how we tend to use it ourselves to promote our own agendas and beliefs. In fact, we’ll raise a fist in objection to propaganda on one side of the divide while actively bandying our own version of the same. Social media has, in many ways, become a breeding ground for propaganda and I wonder if culture wouldn’t be better served if we rethought how we use it.

Constitutional scholar, Jonathan Turley, argues that the word itself, propaganda, translates literally to mean “the spreading of ideas, information, or rumor for the purpose of helping or injuring an institution, a cause, or a person.” Helping or injuring. Yet we seldom think of propaganda in the “helping” column, it’s so often used to divide more than bring together.  Even Turley acknowledges that the almost totally negative connotation of the word has sprung from its cultural use as a “value loaded” activity, one that uses selective language and cherry-picked ideas to manipulate people toward one thought or another.

Manipulation is hardly viewed as a positive force, and that is, in fact, how most people view propaganda: as manipulation. The taking of facts and using them selectively, disproportionately, even untruthfully, and often at the expense and exclusion of balancing information as counterpoint. We see that every day on Fox News, on partisan talk radio, cable news and websites on both sides of the political divide. We see it on social media, translated through what photographs, articles, and memes are posted and shared, what words are used to introduce those images; how headlines are focused and spun. Propaganda is everywhere and, to some extent, if you partake in sharing its messages, you’re a party to it.

Don’t think so?

Well, here’s a thought: propaganda is an equation that works with the energy of thought. The more you think something, the more you say something, the more you breathe life into that idea by your thoughts, words and actions, the more a thing IS. It’s just a matter of physics. Propaganda uses that equation for its own purposes: Think it + Focus on it + Say it + Talk about it + Share supporting information + Discard countering information + Argue it + Denigrate disagreement + Be relentless in promoting it = More of IT in the world.

Racism? That’s a big topic these days, one in which propaganda is being flung around every which way, and while it authentically remains a substantial and important issue in our society, the way we discuss it, frame it, and propagandize about it is exactly how it will remain manifested in our world. Scream and yell every generality, every inflamed accusation; attack on both sides with hyperbole and viciousness, and that’s what we’ll keep manifesting.That’s just the way it works. We can’t inspire change when we’re too focused on kicking the crap out of each other.

Don’t get me wrong; shining light where it is needed is a good thing. Pulling racists and racism out from the closet or from under the rug, the basement, or from behind a robe or computer screen is necessary. Honestly confronting the issues we cringe from is essential to productive conversation and practical progress. And certainly many of these steps occur in explosive ways after events like the Rodney King beating, Trayvon Martin’s death, or the more recent Ferguson case. But wise people understand that rage and demands for justice have to be channeled judiciously and with utter candor and openness, clear that each of these cases (and others) is individual, not necessarily comparable, with specific and differentiated facts and meanings. And despite the incendiary nature of all these events, none of them mean ALL of America is broken, or race relations have all gone to hell, or civil rights have no meaning in this country. None of these are true. Elements of each are true in specific cases, but the sweeping generalities being spewed like so many litanies are not only not true, they’re propaganda, and they’re demoralizing and damaging to productive forward motion.

Remember that equation? Now, think about what your goal is as a person communicating in the world, a person sharing information and engaging in conversation. If your goal is to promote peace and bring honest, tangible change to the world; to educate, uplift, inspire, challenge, reach out, and bridge divides, you’ll communicate with equanimity, fairness, specificity, intelligence, truth, compassion, and a willingness to listen and hear new information.

If, on the other hand, your goal is to relentlessly vent and call it activism; attack and insult and call it “debate”; promote greater divides between the races, or to push the meme that racism is utterly hopeless and unstoppable, do this instead:

• Keep talking about how all whites/all blacks are all fill in the blank.
• Create and promote as many false equivalencies as possible.
• Spin the news so that only the part that supports racism is featured.
• Post as many stories as you can find about bad cops and prosecutors.
• Generalize heavily and focus on the very worst of humanity.
• Comment and promote the idea that all whites “don’t value black lives.”
• Generalize widely that all black men are criminals/victims/innocent/guilty
• Ferret out and share stories that support that all cops are vicious.
• Keep pounding the drum that ALL of America is broken/unfair/insensitive/racist.
• Look for and share media that promotes that all politicians hate people of color.
• Support the notion that all who disagree with Obama are racists.
• Make it clear by what you say and post that in all tangles between cops and people of color, the cops are always wrong;
• And be sure to only post stories that promote all of the above.

If you do all that – as many, many people are doing online these days – you are being a propagandist. And you are not helping to educate, heal, or raise the consciousness of this country. You are, instead, publicly promoting your own anger and outrage, potentially at the expense of positive change. You are promoting thoughts and ideas that focus energy and agreement on the very worst of society. And the more the very worst is agreed upon, the more it is accepted, the more it is envisioned, the more it is tweeted, posted, shared, argued about, etc., the more it will continue to become, to grow and metastasize.

That’s just the way it works. And we don’t want that.

Without propaganda, without all this fire-stoking, people would be left to their own devices to analyze, adjudicate, and form their own opinions of current (even past) events. We’d be obligated to get beyond the caterwauling of others to smartly weight pros and cons, do our own research to ascertain what’s true and what’s hyperbole. We’d not accept sensationalism on face value, but would be open to ideas that might fly in the face of what we’d held as fact. We might even have the magnanimity to change a viewpoint or embrace an ideal that had previously eluded us. We’d talk openly and civilly share our, perhaps, contrary opinions without fear of attack or ridicule. We’d boldly allow for the option to not agree with propaganda, but instead promote notions of equilibrium, personal responsibility, and each and everyone’s obligation to take control of their own actions. From there we would likely have a better chance at bringing real change to the problems that harm us as a culture.

I’m all for that. By the way, he was too.

MLK_love not hate
MLK poster from OurTimeOrg

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Visit www.lorrainedevonwilke.com for details and links to LDW’s books, music, photography, and articles.